Analisis Fatwa Jabatan Mufti Wilayah Persekutuan Malaysia Irsyad Al-Fatwa Ke 94 dengan Fatwa Majelis Ulama Indonesia Nomor 6 Tahun 2009 Tentang Otopsi Jenazah

Main Article Content

Mohd Asrul Hamdani
Abdul Kholiq Syafa’at

Abstract

Autopsy is still unacceptable in the Islamic community. It is considered an act that hurts and destroys a corpse and also against Islamic law. The problem in this research is how the legal istinbāṭ method of autopsy for bodies according to the position of the 94th Mufti of the Malaysian Alliance Region Ersyad Al-Fatwa and the Fatwa of the Indonesian Ulama Council Number 6 of 2009 and how to compare the Position of the Mufti of the Malaysian Alliance Region, Irsyad Al-Fatwa 94 with the Fatwa of the Indonesian Ulema Council on legal istinbāṭ for autopsy bodies? This study is comparative study. The results, the Malaysian Association of Territory Mufti has determined that initially, it is legal to carry out an autopsy of a corpse to be permissible. Then it is legal to autopsy a body based on certain circumstances. The Indonesian Ulama Council also enforces the law on the autopsy of bodies as it must be based on certain circumstances. In a situation where a corpse autopsy is performed in order to save a still-living fetus in the womb of the corpse, it is mandatory.

Downloads

Download data is not yet available.

Article Details

How to Cite
Hamdani, Mohd Asrul, and Abdul Kholiq Syafa’at. “Analisis Fatwa Jabatan Mufti Wilayah Persekutuan Malaysia Irsyad Al-Fatwa Ke 94 Dengan Fatwa Majelis Ulama Indonesia Nomor 6 Tahun 2009 Tentang Otopsi Jenazah”. Journal of Comparative Madhahib and Thought 1, no. 1 (June 28, 2021): 1–19. Accessed August 5, 2021. http://jurnalfsh.uinsby.ac.id/index.php/JCMT/article/view/1186.
Section
Articles

References

Al-Bakri, Zulkifli Bin Muhammad. “Post Mortem Mayat: Hukum Islam & Pendapat Ulama.” Jabatan Mufti Wilayah Persekutuan Malaysia. Accessed January 11, 2021. https://muftiwp.gov.my/artikel/bayan-linnas/1778-bayan-linnas-siri-57-post-mortem-mayat-hukum-islam-pendapat-ulama.

Al-Tarki, Abdullah Abdul Muhsin. Musnad Imam Ahmad Bin Hambal. Muassasah Risalah, 2001.

Djazuli. Kaidah-Kaidah Fikih. Jakarta: Kencana, 2006.

Firmansyah. “Hukum Autopsi Forensik Menurut Fatwa Majelis Ulama Indonesia Nomor 6 Tahun 2009 Tentang Autopsi Jenazah Dan Kitab Undang-Undang Hukum Acara Pidana Pasal 134.” Universitas Islam Negeri Raden Fatah Palembang, 2018.

Hasyim, Syafiq. “The Council of Indonesian Ulama (Majelis Ulama Indonesia, MUI) And Religious Freedom.” Irasec 12 (2011).

Hatta, Muhammad. “Bedah Mayat (Autopsi) Ditinjau Dari Perspekif Hukum Positif Indonesia Dan Hukum Islam.” Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan 19, no. 1 (2019): 27–52.

Hermawan. “Hukum Otopsi Jenazah Yang Dilarang Dan Dibenarkan: Sebuah Studi Investigasi Komparatif Yurisprudensial Kontemporer.” Dirosatuna 2, no. 2 (2019).

Jabatan Kemajuan Islam Malaysia. Kompilasi Pandangan Hukum Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Hal Ehwal Ugama Islam Malaysia. Selangor: Jabatan Kemajuan Islam Malaysia, 2015.

Karli, Nurul. “Bedah Mayat Perspektif Hukum Islam Kontemporer.” Universitas Islam Negeri Alauddin, Makassar, 2019.

Majelis Ulama Indonesia. Himpunan Fatwa MUI Sejak 1957. Jakarta: Erlangga, 2011.

Muhaid, Muhammad Mahyiddin Abdul. Sunan Abu Daud Jilid 4. 4th ed. Beirut: Al-Maktabah Al-’Ashriyat, 1431.

Noor, Umar Mukhtar Mohd. “Irsyad Al Fatwa Ke 94: Hukum Melakukan Autopsi Ke Atas Mayat.” Last modified 2015. Accessed January 11, 2021. https://muftiwp.gov.my/artikel/irsyad-fatwa/irsyad-fatwa-umum/1475-irsyad-al-fatwa-ke-94-hukum-melakukan-autopsi-ke-atas-mayat.

Pejabat Mufti Wilayah Persekutuan. “Objektif & Fungsi.”

Wibawati, Mika Aprilia. “Bedah Mayat Perspektif Hukum Positif Dan Hukum Islam (Studi Kasus Di RS Bhayangkara Kediri).” Institut Agama Islam Negeri Tulungagung, 2018.

Yusuf, Abu Ubaidah Mukhtar. Fiqih Kontemporer. 1st ed. Gresik: Yayasan Al-Furqon al-Islami, n.d.