KEDUDUKAN ANAK ANGKAT DALAM HUKUM WARIS ISLAM DAN HINDU

Authors

  • Zakiyatul Ulya UIN Sunan Ampel Surabaya

DOI:

https://doi.org/10.15642/al-hukama.2017.7.2.32-56

Keywords:

Adopted child, Islamic inheritance law, Hindu inheritance law.

Abstract

Both of Islam and Hindu have regulated in detail the issues of inheritance. If the two are compared, it can be seen that there is a difference in positioning adopted child, where in Hindu law is used as the cause of inheritance whereas in Islamic law it is not. Thus, it can be seen that the adopted child does not belong to the heirs in Islamic law, so the inheritance rights remain to his biological family, not his adopted family. However, they can get a share of the property of their adopted parents by the way of a testament not more than 1/3 of a part, even in this case, article 209 paragraph 2 of KHI states that against a adopted child who does not receive a will is given a maximum of 1/3 of the inheritance of his adopted parents. Unlike the Islamic law, Hindu law classifies adopted sons including in heirs whose inheritance rights are transferred to their adopted families and are equal to those of legitimated children who inherit in the first place with the possibility to obtain all parts if no children are equal.

Downloads

Download data is not yet available.

References

Abdur Rahman I. Doi. Syariah II; Hudud dan Kewarisa, terj. Zaimuddin, et al. Jakarta: PT Raja Grafindo Persada, 1996.
Abu ‘Abdillah Muhammad ibn Yazid Quzwaini (al),. Sunan Ibn Majah, juz VIII. t.tp.: t.p., t.t..
Ahmad ‘Abd Jawad (al). Usul; Ilm al-Mawaris. Beirut: Dar al-Ji, 1986.
Amir Syarifuddin. Hukum Kewarisan Islam. Jakarta: Kencana, 2004.
Azyumardi Azra. “Waris”, Ensiklopedi Islam, vol. 5, ed. Abdul Aziz Dahlan, et al. Jakarta: PT Ikrar Mandiri Abadi, 2000.
Baghavan Bhrgu. Manava Dharmasastra, terj. G. Pudja dan Tjokorda Rai Sudharta. Surabaya: Paramita, 2004.
Fatchur Rahman. Ilmu Waris. Bandung: Al-Ma’arif, 1974.
Imam Abi Abdillah Muhammad ibn Isma’il ibn Ibrahim ibn al-Mughirah ibn Bardazabah al-Bukhari Ja’fiyyi (al),. Sahih al-Bukhari, juz VIII. Beirut: Dar al-Fikr, 2000.
Kautilya (Canakya). Artasastra, terj. Made Astana dan Anomdiputro. Surabaya: Paramita, 2003.
M. Ali Shabuni (ash). Pembagian Waris Menurut Islam, terj. A.M. Basalamah. Jakarta: Gema Insani Press, 1995.
Moh. Muhibbin. dan Abdul Wahid. Hukum Kewarisan Islam; Sebagai Pembaharuan Hukum Positif di Indonesia. Jakarta: Sinar Grafika, 2009.
Muhammad ibn Isma’il ibn ‘Abdullah Ja’fiy (al),. Sahih al-Bukhari. Beirut: Dar al-Fikr, 1987), 6.
Sayyid Sabiq Fikih Sunnah, 14, terj. Mudzakir. Bandung: PT Alma’arif, 1987.
Suhrawardi K Lubis dan Komis Simanjuntak, Hukum Waris Islam; Lengkap & Praktik. Jakarta: Sinar Grafika, 2008.
Suparman Usman dan Yusuf Somawinata, Fiqih Mawaris; Hukum Kewarisan Islam. Jakarta: Gaya Media Pratama, 2002.
Wahbah Zuhaily (al). Fiqih Islam wa Adillatuhu, 10, terj. Abdul Hayyie al-Kattani, et al. Jakarta: Gema Insani, 2011.
Departemen Agama, Al-Quran dan Terjemahnya. Bandung: Diponegoro, 2010.
Departemen Agama RI. Al-Hidayah; Al-Qur’an Tafsir Per Kata Tajwid Kode Angka. Tanggerang Selatan: Kalim, t.t.
Hukum Hindu. “Hukum Waris Hindu Berdasarkan Arthasastra”, dalam http://hukumhindu.blog.com/2011/06/25/hukum-waris-hindu-berdasarkan-arthasastra/, diakses pada 7 Desember 2013.
Kompilasi Hukum Islam.

Downloads

Published

2018-03-21

How to Cite

Ulya, Z. (2018). KEDUDUKAN ANAK ANGKAT DALAM HUKUM WARIS ISLAM DAN HINDU. AL-HUKAMA: The Indonesian Journal of Islamic Family Law, 7(2), 32–56. https://doi.org/10.15642/al-hukama.2017.7.2.32-56