Fresh Ijtihad sebagai Upaya dalam Meretas Tertutupnya Pintu Ijtihad
Studi Perkembangan Hukum Islam pada Masa Kontemporer
DOI:
https://doi.org/10.15642/alqanun.2023.26.1.83-95Abstract
This paper aims to describe the development of Islamic law and fresh ijtihad as an effort to break open the closed door of ijtihad. The focus of this research is how is the development of Islamic law regarding the closing of the door to ijtihad and how is the paradigm of fresh ijtihad? This type of research is library research on Islamic fiqh books, articles, and journals. The results of the study show that the closing of the door to ijtihad has implications for the development of Islamic law, namely the development of fiqh after the door to ijtihad is closed. The implication of closing the door of ijtihad is the main reason for the weakness of creativity in ijtihad, not only because of the spread of the spirit of piety, but also because of the decline of civilization in Islam. Systematic and epistemic fresh ijtihad thinking is needed, so as not to get trapped in the dogmatism of certain fiqh schools.
Downloads
References
Abdulsyani. Sosiologi: Skematika, Teori dan Terapan. Jakarta: Bumi Aksara, 1994.
Anang Sholikhudin. “Merebut Kembali Kejayaan Islam Analisis Internal Dan Eksternal Penyebab Kemunduran Islam.” Jurnal Al-Murabbi 3, no. 1 (1 Januari 1970). https://jurnal.yudharta.ac.id/v2/index.php/pai/article/view/898.
Asmawi, Asmawi. “Epistemologi Hukum Islam: Perspektif Historis, Sosiologis dalam Pengembangan Dalil.” Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (25 Januari 2021): 57–76. https://doi.org/10.33367/tribakti.v32i1.1393.
Bisri, Hasan. “Hukum Islam dan Perubahan Sosial: Telaah atas Ijtihâd Fardi dan Jamâ’i.” TAJDID 26, no. 2 (12 Oktober 2019): 187. https://doi.org/10.36667/tajdid.v26i2.314.
Darmawan. “Konsep Istihsan Al-Shatiby dan Relevansinya dengan Pembaharuan Hukum Islam.” Al-Qānūn: Jurnal Pemikiran dan Pembaharuan Hukum Islam 11, no. 2 (t.t.): Desember 2008.
Evania, Eunice Dwi. “Perubahan Sosial Tentang Modernisasi Dan Perubahan Sosial, Globalisasi Dan Perubahan Sosial.” Preprint. Open Science Framework, 19 Oktober 2022. https://doi.org/10.31219/osf.io/bk6nt.
Fadhlurrahman, Fadhlurrahman, dan Yusuf Hanafiah. “Paradigma Ijtihad Dalam Hukum Islam; Kritik Atas Epistemologi Berfi Kir Kaum Kontemporer.” Kalimah: Jurnal Studi Agama dan Pemikiran Islam 18, no. 2 (15 September 2020): 250. https://doi.org/10.21111/klm.v18i2.4873.
Farouq, Abu Zaid. Hukum Islam: Antara Tradisionalis Dan Modernis. Jakarta: P3m, 1986.
Fathur Rohman. “Kontribusi Para Fuqaha Periode Taqlid.” Jurnal Studi Hukum Islam 1, no. 1 (2017): 76–83.
Fina, Lien Iffah Naf’atu. “Interpretasi Kontekstual: Studi Pemikiran Hermeneutika Al-Qur’an Abdullah Saeed.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 12, no. 1 (22 Januari 2011): 159–80. https://doi.org/10.14421/esensia.v12i1.707.
Hallaq, Wael B. “Was the Gate of Ijtihad Closed?” International Journal of Middle East Studies 16, no. 1 (Maret 1984): 3–41. https://doi.org/10.1017/S0020743800027598.
Has, Abd Wafi. “Ijtihad Sebagai Alat Pemecahan Masalah Umat Islam.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 8, no. 1 (7 Juni 2013): 89–112. https://doi.org/10.21274/epis.2013.8.1.89-112.
Hermawan Warsito. Pengantar Metodologi Penelitian. Jakarta: Gramedia Pustaka Utama, 1995.
Holis. “Taqliddan Ijtihaddalam Lintasan Sejarah Perkembangan Hukum Islam.” Al-Qānūn: Jurnal Pemikiran dan Pembaharuan Hukum Islam 22, no. 1 (Juni 2019).
Ibrahim Abbas al-Zarwy. Nazriyyat al-Ijtihad fi Asysya al-Islamiyah Alih Bahasa oleh Said Agil Husein al-Munawwar Teori Ijtihad Dalam Hukum Islam. Semarang: Dina Utama, 1983.
Jasser Auda. Maqasid Al-Shariah As Philosophy Of Islamic Law; A Systems Approach. London: The International Institute Of Islamic Thought., 2007.
Khallaf, Abdul Wahhab. Ijtihad dalam syariat Islam. Diterjemahkan oleh Rohidin Wahid. Cetakan 1. Jakarta: Pustaka Al-Kautsar, 2015.
Khatib, Suansar. “Konsep Maqashid Al-Syari`Ah: Perbandingan Antara Pemikiran Al-Ghazali Dan Al-Syathibi.” Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 5, no. 1 (30 Desember 2018). https://doi.org/10.29300/mzn.v5i1.1436.
M. Fauzi, Ilyas Supena. Dekonstruksi dan Rekonstruksi Hukum Islam. Jakarta: Gama Media, 2003.
Misno. “Redefenisi Ijtihad dan Taklid.” Jurnal Hukum dan Pranata Sosial Islam, t.t. https://jurnal.staialhidayahbogor.ac.id/index.php/am/article/viewFile/133/131.
Mulizar, Mulizar, Asmuni Asmuni, dan Dhiauddin Tanjung. “Maqashid Sharia Perspective of Legal Sanction for Khalwat Actors in Aceh.” Al-Istinbath : Jurnal Hukum Islam 7, no. 1 (30 Mei 2022): 161. https://doi.org/10.29240/jhi.v7i1.3587.
Mustofa, Imam. “Ijtihad Kontemporer sebagai Upaya Pembaruan Hukum Keluarga di Indonesia.” Al-Manahij: Jurnal Kajian Hukum Islam 7, no. 2 (23 Desember 2013): 207–24. https://doi.org/10.24090/mnh.v7i2.565.
Noorhidayati, Salamah. “Posisi kitab al-Muwatta dalam sejarah hukum Islam: analisis atas pandangan Yasin Dutton.” Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 14, no. 1 (30 Juni 2014): 101. https://doi.org/10.18326/ijtihad.v14i1.101-117.
Rachman, Hatib. “Hermeneutika Al-Qur’an Kontekstual: Metode Menafsirkan Al-Quran Abdullah Saeed.” Afkaruna 9, no. 2 (2013): 148–61. https://doi.org/10.18196/aiijis.2013.0025.148-161.
Soni Irawan, Ah. “MaqāShid al-Sharīah Jasser Auda Sebagai Kajian Alternatif Terhadap Permasalahan Kontemporean.” The Indonesian Journal of Islamic Law and Civil Law 3, no. 1 (26 April 2022): 39–55. https://doi.org/10.51675/jaksya.v3i1.192.
Sulthon, Mohammad. “Peranan Maslahah Mursalah Dan Maslahah Mulghah Dalam Pembaruan Hukum Islam.” Al-Qānūn: Jurnal Pemikiran dan Pembaharuan Hukum Islam 25, no. 1 (Juni 2022).
Wanto, Deri, Rahmad Hidayat, dan R. Repelita. “Maqasid shariah’s Change as Theory: From Classical to Cotemporary Maqasid Shariah.” Al-Istinbath : Jurnal Hukum Islam 6, no. 2 (11 November 2021): 427. https://doi.org/10.29240/jhi.v6i2.3122.
Yunita Furi Aristyasari. “Pendidikan Islam Progresif Muhammad Iqbal.” Al Ghazali 2, no. 2 (20 Desember 2019). https://www.ejournal.stainupwr.ac.id/index.php/al_ghzali/article/view/121.
